What does the Church of Satan think about homosexuality?
We fully accept all forms of human sexual expression between consenting adults. The Church of Satan has always accepted gay, lesbian, bisexual and asexual members since its beginning in 1966. This is addressed in the chapter “Satanic Sex” in The Satanic Bible by Anton Szandor LaVey.
What about gay marriage?
We support the legalization of gay marriage. See this essay by Peter H. Gilmore, “Founding Family,” to understand why. Also this essay explores why allowing this civil right to become legal has found resistance.
Does the Church of Satan accept transgender people?
Yes. We have done so since the organization was founded in 1966. If one of our members wishes a membership card reflecting a name change due to a gender identity different from when they originally joined, proof of appropriate clinical treatment for gender transition to the new gender should be supplied* and, if such has been issued, updated legal ID for our records. We will then supply an updated membership card.
[*This reflects the standard currently in use by the US State Department, the Social Security Administration, the Department of Homeland Security, the Veteran's Health Administration and Office of Personnel Management.]
Anton LaVey refers to “The Mating Signal”—what is that?
The “Mating Signal” is shorthand for the normal adult responses showing that a person might have an interest in you sexually. Most sexually active adults can tell when another adult is attracted to them with erotic intent, and it is a combination of factors that Dr. LaVey felt it more succinct to refer to in that way, rather than cataloguing the dilated pupils, quickened breath, flushed skin, and other visible signs.
What about S&M? Isn’t that a requirement for Satanists?
Anton LaVey made it very clear in his writings that all forms of human sexual expression between consenting, responsible adults is endorsed by Satanism. That can even mean asexuality—the avoidance of sex altogether. Masturbation is considered natural and healthy. Additionally, LaVey advocated the idea of exploring personal sexual fetishes as a means for erotic fulfillment. Especially after sexologists began issuing reports based on surveys, Dr. LaVey noted it is likely that everyone would be considered a deviant based on their personal means for gratification should they be compared with that of others. The S&M and B&D fetish practices at this point are well explored and can be easily researched if one is attracted to such experiences. But there is no requirement that any Satanist participate in B&D, S&M or any form of sexual activity that is not to his or her taste.
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